(r) "juxta divisiones"; Musculus, Hammond; so Ben Melech. Although we are living in a fallen world, we are not part 'of' the world... for we are a new creation in Christ and do not have to bow to their philosophical arguments; engage in their jokes or course conversations nor participate in any underhand dealings. 5 You hem me in, behind and before, and lay your hand upon me. transl.].). Verses 1-3 are saying that people who make it a habit to avoid doing evil things can be led by the Lord, through the Word, to love good things. It is only with וכל, where the language becomes unemblematic, that the man who loves the Law of God again becomes the direct subject. For the general comparison of a righteous man to a tree, comp. What a richly flowing brook is to the tree that is planted on its bank, such is the word of God to him who devotes himself to it: it makes him, according to his position and calling, ever fruitful in good and well-timed deeds and keeps him fresh in his inner and outward life, and whatsoever such an one undertakes, he brings to a successful issue, for the might of the word and of the blessing of God is in his actions. He is the one who is led and guided by the indwelling Spirit; he is the one who maintains ongoing fellowship with our heavenly Father and presses on the high call of the gospel of Christ. The man whose God is the Lord is promised a never-failing supply of nourishment and limitless refreshment for the soul. The trials of the saint are a divine husbandry, by which he grows and brings forth abundant fruit. - lies between the Sheb and the tone, e.g., ננתּקה (with Dech) Psalm 2:3, ואענהוּ Psalm 91:15 and the like. meaning not so much in things temporal, of which Arama interprets it, for in these the good man does not always succeed, but in things spiritual: whatever he does in faith, from love, to the glory of God, and in the name of Christ, prospers; yea, those things in which he is concerned, that are adverse, and seem for the present to be against him, in the issue work for good to him: in short, such a man is blessed with grace … p. 189. “Like a tree”: Because of the mostly arid terrain of Israel, a lush tree served as a fitting symbol of blessing in the Old Testament. On הלך בּ, in an ethical sense, cf. We learn right off the bat that the blessed life looks like the rejection of certain lifestyles. shall prosper—literally, "make prosper," brings to perfection. (Psalms 1:1-3) Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. How often, my brethren, if we judge by feeble sense, may we come to the mournful conclusion of Jacob, "All these things are against me!" ‘Behold! The 40th Psalm speaks of Messiah, Jehovah's Servant, obedient unto death. PSALM 16 meaning verse by verse. His leaf will not wither; and in whatever he does - he will prospers.". They will be reborn, or regenerated. The word "whatsoever" here is to be taken in a general sense, and the proper laws of interpretation do not require that we should explain it as universally true. The clause ועלהוּ לא יבּול is the other half of the relative clause: and its foliage does not fall off or wither (נבל like the synon. It is not outward prosperity which the Christian most desires and values; it is soul prosperity which he longs for. Psalm one is a wisdom Psalm. Well, we need to understand what God means by this word. He is the one who works the works of God through the power of the indwelling Holy Spirit... and whose words, actions, attitudes and motives are grounded on God's word and honour His holy name. God’s ways are awesome and high. denotes either one brook regarded from its abundance of water, or even several which from different directions supply the tree with nourishing and refreshing moisture. rmh ṣlb mtı̂n mstwin, a hard, firm and straight spear. NIV: New International Version The fruit is not untimely. He is described in this verse in a fourfold way. The perff. It is green and flourishing - a striking image of a happy and a prosperous man. But his delight is in the law of the LORD; and in his law doth he meditate day and night. in Psalm 1:3, the development of the אשׁרי now begins; it is the praet. The three appellations form a climax: impii corde, peccatores opere, illusores ore, in accordance with which עצה (from יעץ figere, statuere), resolution, bias of the will, and thus way of thinking, is used in reference to the first, as in Job 21:16; Job 22:18; in reference to the second, דּרך mode of conduct, action, life; in reference to the third, מושׁב which like the Arabic mglis signifies both seat (Job 29:7) and assembling (Psalm 107:32), be it official or social (cf. This river, as soon as it issues out of the cleft of the mountain before mentioned, into the plain, is immediately divided into three streams, of which the middlemost and largest runs directly to Damascus, and is distributed to all the cisterns and fountains of the ciy. Unlike the other psalms, Psalm 1 has no title1. He will be like a tree firmly planted by streams of water, Which yields its fruit in its season And its leaf does not wither; And in whatever he does, he prospers. The waters made him great, the deep set him up on high, with his rivers running round about his plants, and sent out his little rivers unto all the trees of the field." It grows up gradually, silently, without observation; and in proportion as it rises aloft, so do its roots, with still less observation, strike deep into the earth. (from צלח, Arab. His roots are deeply embedded in the truth of God's word, and his sustenance flows from multiple streams of God's eternal provision. Sam Storms comments, “Believe it or not, happiness or blessedness can be found in something negative! We are to be a living testament of God's goodness and grace through faith in the Lord Jesus Christ, but we are to avoid partnership with the enemy camp, which can lead to a compromise of the truth of the glorious gospel of God, The man who is identified as truly blessed is the one who delights in the Scriptures and meditates, day and night on God's word. We often, like Jehoshaphat, make ships to go to Tarshish for gold, but they are broken at Ezion-geber; but even here there is a true prospering, for it is often for the soul's health that we should be poor, bereaved, and persecuted. Verse 3. Arab. Thus רשׁע means the loose man and indeed as a moral-religyous notion loose from God, godless comp. I will praise your name forever and ever. What does Psalm chapter 3 mean? But to whom or what do we respond with a resolute no? Whatsoever he doeth shall prosper, And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and, And he shall be like a tree planted by the rivers of water, That bringeth forth his fruit in his season, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. The other two, which I take to be the work of art, are drawn round, the one to the right, and the other to the left, on the borders of the gardens, into which they are let out, as they pass, by little rivulets, and so dispersed over all the vast wood, insomuch that there is not a garden but has a fine, quick stream running through it." Psychol. That person is like a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither— whatever they do prospers. It is this great and important truth which it is the main design of the Book of Psalms to illustrate. He is the man who rests in Christ and he is the one in whom the Lord Himself abides, for he produces the beautiful fruit of righteousness at the right time and in the best way. (c) God's children are so moistened with his grace, that whatever comes to them, tends to their salvation. tslh, to divide, press forward, press through, vid., Psalm 45:5) signifies both causative: to cause anything to go through, or prosper (Genesis 34:23), and transitive: to carry through, and intransitive: to succeed, prosper (Judges 18:5). With the first meaning, Jahve would be the subject; with the third, the project of the righteous; with the middle one, the righteous man himself. The psalmist describes this in Psalm 1: The person “whose delight is in the law of the Lord . The allusion is to the Oriental method of irrigating their lands by making artificial rivulets to convey the water from a larger stream, or from a lake. He even contemplated sending a 12,000-man army to kill his father (2 Samuel 17:1–3). יהגּה, what he is always striving to do; הגה of a deep (cf. For, as Bishop Hall says, “Look where you will in God’s Book, you shall never find any lively member of God’s house, any true Christian, compared to any but a fruitful tree.” Probably the palm meets all the conditions best. Not simply shall his fruit be preserved, but his leaf also. There are praise Psalms, lament Psalms, and enthronement Psalms and all contain wisdom, of course, but as an introduction and door to the rest of the Psalms, this Psalm declares in just a few words some of the most basic but profound truths and propositions of the Bible. Compare Psalm 92:14. Arab. It contains a general truth, or contains an affirmation as to the natural and proper effect of religion, or of a life of piety, and is similar to that which occurs in 1 Timothy 4:8 : "Godliness is profitable unto all things, having promise of the life that now is, and of that which is to come." thin, loose, without stay, like a bad piece of weaving, vid., Fleischer's translation of Samachschari's Golden Necklace pp. rs' and rsg shows for רשׁע the primary notion to be slack, loose, in opposition to Arab. Psalm 1:3(NASB) There is joy in saying no. In verses 4-5, it's saying that people who don't live well - who are ungodly - will not be saved. Planted by the rivers of water - It is not a tree that springs up spontaneously, but one that is set out in a favorable place, and that is cultivated with care. And whatsoever he doeth shall prosper - This is a literal statement of what had just been put in a figurative or poetic form. His leaf also shall not wither - By drought and heat. But the man who delights in God's Word, being taught by it, bringeth forth patience in the time of suffering, faith in the day of trial, and holy joy in the hour of prosperity. The misconception that indulging in the lust of the flesh and 'getting on' in the world as the accepted way to a 'good life' is an illusion which is addressed in Psalm 1. 1 I will exalt you, my God, the King. Help me to be a worthy witness of Your loving-kindness and living testimony of God great love to us all, this I ask in Jesus' name. 22–23). sachufa, foolish, simple, prop. Some have called the first psalm the Psalm of Psalms. serve to give intensity to the figure; פּלג (Arab. The word "rivers" does not here quite express the sense of the original. The man who is truly blessed is identified as the one who does NOT walk in the counsel of the wicked nor linger in their company or participate in their hidden deeds of darkness, but separates themselves from the company of ungodly men or compromised Christians. Our worst things are often our best things. Filed Under: Faith, Healthy Spirit Tagged With: psalm 23, psalm 23 commentary, psalm 23 explained beautifully, psalm 23 for kids, psalm 23 meaning, psalm 23 verse About Mary Mary is a minister's wife, mom of two boys, and former missionary to Scotland. The rivers of pardon and the rivers of grace, the rivers of the promise and the rivers of the communion with Christ, are never-failing sources of supply. hjj, depressum esse), dull sound, as if vibrating between within and without, here signifies the quiet soliloquy (cf. In them God shows that He will … thick, firm, stout, solid, and Arab. Now, this is no promise that the blessed man won’t ever fail. Trav., p. 122. What Does Psalm 1:3 Mean? Today we would be going through the book of Psalm 39, the meaning verse by verse. Psalm 1 1 Meaning: “Walketh not” And you know – there are plenty of people who follow their advice. In the relative clause the whole emphasis does not rest on בּעתּו (Calvin: impii, licet praecoces fructus ostentent, nihil tamen producunt nisi abortivum), but פּריו is the first, בּעתּו the second tone-word: the fruit which one expects from it, it yields (equivalent to יעשׂה it produces, elsewhere), and that at its appointed, proper time ( equals בּעדתּו, for עת is equals עדת or עדת, like רדת, לדת, from ועד), without ever disappointing that hope in the course of the recurring seasons. The image is one of great beauty. In this Psalm, the way of the righteous and the way of the ungodly are contrasted. Micah 6:16; Jeremiah 7:24. Psalm 1:3 “That person is like a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither—whatever they do prospers.” Explanation and Commentary of Psalm 1:3. Look after Psalm 5 to learn what the word "righteous" means. He will be like a tree firmly planted by streams of water, Which yields its fruit in its season And its leaf does not wither; And in whatever he does, he prospers. Verse six presents a key to understanding this Psalm: For the LORD knows the way of the righteous, but the way of the ungodly shall perish. Heavenly Father, thank You for the beautiful description of the man or woman who is like a tree firmly planted by streams of living water, yielding the blessed fruit of righteousness and prospering through Your never-failing provision. 4 Even before a word is on my tongue, behold, O LORD, you know it altogether. p. 308. God is working in each of our lives from an eternal perspective and the man who prospers in everything he undertakes is the one who takes up his cross and follows Christ. Psalm 92:12. I … Psalms … Psalm 3:8 (the olive), Psalm 128:3 (vine); Hosea 14:6 (olive and cedar). The same two primary notions are also opposed to one another in speaking of the intellect: Arab. He will yield fruit in its season. David's son, Absalom, began a violent revolution. 2 You know when I sit down and when I rise up; you discern my thoughts from afar. Psalm 1:1(KJV) Verse Thoughts Such a man is living in the world but is not enticed by the things of the world, nor is he influenced by the mind-set of the worldly men, who live in defiant rebellion against God and holds His anointed Son in such contempt. New American Standard Bible He will be like a tree firmly planted by streams of water, Which yields its fruit in its season And its leaf does not wither; And in whatever he does, he prospers. He is "like a tree planted by the rivers of water, that bringeth forth his fruit in his season;" not unseasonable graces, like untimely figs, which are never full-flavoured. The blessed man or woman will not wither when seasons of difficulty and drought come to test their faith. consec. Many scholars consider this psalm to be post-exilic (written after the Babylonian Exile), although that is far from certain. I pray that I may not be induced to walk in the way of the world nor compromise my Christian faith. KJV: King James Version That was the background for this prayer of David. HE WILL COVER HIM WITH HIS FEATHERS, AND UNDER HIS WINGS HE WILL BE SECURE, FOR HIS TRUTH WILL BE SHIELD AND DEFENSE’ Interpretation: The meaning of these verses is very explicit and easy to understand. : he becomes in consequence of this, he is thereby, like a tree planted beside the water-courses, which yields its fruit at the proper season and its leaf does not fall off. Psalm 1:3 "And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper." As the Psalms unlock the Bible's meaning, Psalm 1 unlocks the meaning of the Psalms. A Psalm of David. But to the eye of faith this word is sure, and by it we perceive that our works are prospered, even when everything seems to go against us. Part. That’s the meaning of this image of walking in someone’s counsel. That bringeth forth his fruit in his season - Whose fruit does not fall by the lack of nutriment. hjs, mussitando secum loqui) of one who is searching and thinking. 26 and 27 Anm. He shall neither lose his beauty nor his fruitfulness. The final promise in this verse is success in all he does - "for in whatever he does, he will prosper". AMEN. This is a beautiful image of a person of faith who lives out what they believe. His leaf also shall not wither; neither tree, nor fruit, nor leaf shall wither, but shall be always green; which is expressive of the saints' perseverance: the reasons of which are, they are ingrafted in Christ the true vine, and abide in him, from whom they have their sap, nourishment, and fruit, John 15:1; they are rooted and built up in him, and established in the faith of him; and so they hold fast the profession of it without wavering; and whatsoever he doth shall prosper; meaning not so much in things temporal, of which Arama interprets it, for in these the good man does not always succeed, but in things spiritual: whatever he does in faith, from love, to the glory of God, and in the name of Christ, prospers; yea, those things in which he is concerned, that are adverse, and seem for the present to be against him, in the issue work for good to him: in short, such a man is blessed with grace here, and glory hereafter; and therefore must needs be an happy man. Now, that’s a straight forward guarantee. “Luther, when he was buffeted by the devil at Coburg, and in great affliction, said to those about him, Come, let us sing that psalm, ‘Out of the depths,’ etc., in derision of the devil…. ... KJV, Word Study Bible, Leathersoft, Purple, Thumb Indexed, Red Letter Edition: 1,700 Key Words that Unlock the Meaning of the Bible. in Psalm 1:1 describe what he all along has never done, the fut. is like a tree planted by streams of water, which yields its fruit in season” (vv. "By the rivers of water;" so that even if one river should fail, he hath another. Our Price: $69.98. The best rendering is, all that he doeth he maketh to prosper, which may mean either “the righteous man carries out to a successful end all his enterprises,” or “all that he begins he brings to a maturity.”. The blessed man doesn’t follow the advice of those who don’t want God’s forgiveness. 1. This noun is derived from the verb rasha (Strong's #7561) and literally means "to depart from the path." The oleander suggested by Dean Stanley (Sinai and Palestine, 146), though answering the description in many ways, fails from its want of fruit to satisfy the principal condition. tsdq, צדק to be hard, firm, tight; as Arab. The image is that of a tree abundantly watered, and that was flourishing. For this purpose no time is amiss. . Psalm 1 is the first psalm of the Book of Psalms, beginning in the English King James Version: "Blessed is the man".The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament.In Latin, this psalm is known as Beatus vir or Beatus vir, qui non abiit.. Verses 1-9 of Psalms 113 – 118 comprise a rich 6 psalm praise to God commonly called the “Egyptian Hallel” (Hallel” meaning praise in Hebrew). 1:1-3 To meditate in God's word, is to discourse with ourselves concerning the great things contained in it, with close application of mind and fixedness of thought. Buy Now. This idea of the effect of a life of piety is one that is common in the Scriptures, and is sustained by the regular course of events. "And whatsoever he doeth shall prosper." Psalm 26:4., Jeremiah 15:17). Naturally the actual kind of tree in the poet’s thought interests us. However, in the Hebrew language the noun rasha (Strong's #7563) has a very different meaning. Failure is often part of the growth we’ve just been talking about. Psalm 1 3 Meaning: Prosperity. In this first Psalm, the inner meaning is pretty close to the surface. verses 4 - 6: enemies of God, we call them godless. The green foliage is an emblem of faith, which converts the water of life of the divine word into sap and strength, and the fruit, an emblem of works, which gradually ripen and scatter their blessings around; a tree that has lost its leaves, does not bring its fruit to maturity. with the old accusative terminations am and ah). This Hiph. But we must not always estimate the fulfilment of a promise by our own eye-sight. No particular kind of tree is referred to in the passage before us, but there are abundant illustrations of the passage in the rows of willow, oranges, etc., that stand on the banks of these artificial streams in the East. According to the psalmist, it is to the counsel of the wicked (a reference to what we believe), the way of sinners (a reference to the way we behave), and the seat of scoffers (a refe… An illustration of the passage may be derived from the account by Maundrell of the method of watering the gardens and orchards in the vicinity of Damascus. May we be like the tree in Psalm 1 that is planted; grows; prospers and produces the precious fruit of righteousness... receiving God's never-failing supply of nourishment and limitless refreshment from His streams of living water. Psalm 18:21 says, For I have kept the ways of the LORD, and have not wickedly departed from my Elohiym. We must have constant regard to the word of God, as the rule of our actions, and the spring of our comforts; and have it in our thoughts night and day. The Hebrew word פלג peleg, from פלג pâlag, to cleave, to split, to divide), properly means divisions; and then, channels, canals, trenches, branching-cuts, brooks. 155, 2, 9): but (if) his delight is, equals (substantival instead of the verbal clause:) he delights (חפץ cf. Arab. Bibl. The psalm is a regular part of Jewish, Catholic, Anglican, and Protestant liturgies. 1 To the choirmaster. If a man desires permanent prosperity and happiness, it is to be found only in the ways of virtue and religion. (Note: By the Sheb stands Metheg (Gaja), as it does wherever a word, with Sheb in the first syllable, has Olewejored, Rebia magnum, or Dech without a conjunctive preceding, in case at least one vowel and no Metheg-except perhaps that standing before Sheb compos. ), The last clause, “Whatsoever he doeth, it shall,” &c, is obscure in construction. Because Psalm 130 is marked by an awareness of sin and a powerful assurance of forgiveness, tradition numbers it among the seven penitential psalms (6, 32, 38, 51, 102, 130, 143). . Blessed is the man who hath such a promise as this. Therefore: Blessed is he who does not walk in the state of mind which the ungodly cherish, much less that he should associate with the vicious life of sinners, or even delight in the company of those who scoff at religion. The description now continues with כּי אם (imo si, Ges. The word prosper in the Hebrew text literally means “to push forward; to pass through; to get on.” It carries the idea of thriving and succeeding in what you do. Verses 1-3 Preserve me, O God: for in thee do I put my trust.O my soul, thou hast said unto the Lord, Thou art my Lord: my goodness extended not to thee; King David probably wrote the Psalm when he was in trouble, and he needed God to keep him safe. The way of the righteous. It is conceivable that a righteous man - a man profoundly and sincerely fearing God - may sometimes form plans that will not be wise; it is conceivable that he may lose his wealth, or that he may be involved in the calamities that come upon a people in times of commercial distress, in seasons of war, of famine, and pestilence; it is conceivable that he may be made to suffer loss by the fraud and dishonesty of other men; but still as a general and as a most important truth, a life of piety will be followed by prosperity, and will constantly impart happiness. He has been in the horrible pit of the grave, but has been brought up. The Psalm begins with the joy of Christ in resurrection (Psalms 40:1; Psalms 40:2). What the righteous man does not do. The basis of this condition and character is given (Ps 32:1). 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The path. a violent revolution and brings forth abundant fruit so that if... Musculus, Hammond ; so Ben Melech anticipation, with the joy of Christ in resurrection ( Psalms ;! The horrible pit of the LORD ; and the plur saint are a divine,. Compromise my Christian faith violent revolution ), although that is far from certain dull sound, as vibrating... ( Arab same two primary notions are also opposed to one another in speaking of the original resolute... Talking about Christian most desires and values ; it is itself an introduction or epitome of saint! Basis of this condition and character is given ( Ps 32:1 ) forth trees. 40:3-5 are his testimony... Like a tree firmly planted by streams of water ; '' so that even if one river should,!